
For a number of years now, long before I accepted that I am (and have always been) a Christian at heart, I´ve subscribed to a weekly email service from The Centre for Action and Contemplation; founded by Franciscan Friar Richard Rohr. A friend sent me some reflective pieces that appeared on the site, knowing that I was on a ´life purpose´ journey of my own, and they always seemed to contain just the thing I needed to hear at the time I received them, which made me intrigued to read more.
The philosophy of the Centre and its contemplations are very appealing to me. And its focus is well-reflected in the title of Richard Rohr´s latest book: ´Every Thing is Sacred´. It is an inclusive philosophy; one grounded in continual movement towards a better acceptance, understanding and love of the ´universality´ of God. It is rooted in a sacred respect for the spirit of Love that dwells within us and within all living and natural things, and the fruit that it bears is a constant awareness of the need to ´actively live this universal love´ in the choices we make and the things that we do each day.

Below is a beautiful piece of writing that appeared in this week´s email and that reflects perfectly what I’ve come to learn in the last few months, living and working in the heart of a Christian Catholic community in Spain. Firstly, that healing, life-enhancing Love (that which Theresa calls ‘The Great Good’ or ‘God’) is found in the simple daily tasks and world that surrounds us. And secondly, that there was a spiritual purpose for me in being born into this Universal faith that I distanced myself from for the majority of my life.
It seems fitting that, on Mother´s Day, I should acknowledge the debt that I owe to my mother who decided we should all be baptised into the Catholic faith, shortly after my birth. Because it´s only now, much later in life, that I´ve come to appreciate the value of such communities and how much I´ve learned (through example) about unity, respecting difference, sensitivity to the vulnerabilities of others and the rewards of working together with a common purpose that is larger than our individual egos and selves. I´ve learned this through simple projects, working with others, discovering how daily, practical tasks become meditations, prayers and songs of praise in their own right; through the love and care we invest in them, which mirrors the love and care we receive ourselves.

“Theresa Torres’ description of receiving her faith through her grandmother is a wonderful reflection of how faith was once passed down generation to generation. Her grandmother, or “abuelita”, inspires spirituality not as a religious creedal statement or morality code, but as a healing and transformational way of life.”
– Richard Rohr
Theresa Torres´ Childhood Memories: “As I reflected on the various types of prayer I rely on to give me strength and support on a daily basis and to carry me through the dark times, I had to return to my childhood. It was my ‘abuelita’. I am a third-generation Mexican American, and it was my grandmother who taught me so much about our culture and spirituality. I keep these nuggets of wisdom, knowledge, and strength close to my heart and soul. Because what she taught me was that prayer is about life – there is no division between daily life and daily prayer, they are one and the same. She taught me that ‘the great Good’ that we call ‘God’ is present all around us and we are one in ‘the great Good’.

“Some of my fondest memories of childhood are of getting up early in the cool, damp summer mornings and finding my grandmother working in her garden and blessing the earth with her hands and her gentle spirit of reverence and awe. In the silence of the morning, as she worked, I found her at prayer – in silence and the presence of love for all of us and the earth. She was at one with the Spirit of ‘Good…God’.

She was the ground – the foundation and the presence of spirituality for me and for our entire family. . . . I was twelve at the time of her death, and she died after a short illness. Because she was so strong for most of my life, I could not envision she could be so ill or even could die. I was in denial and, while my mother tried to prepare me and console me, it was abuelita herself who showed me that her goodbye was not an end. In her death, she came to me and said her goodbye through the shared memories of our many experiences, and I felt her love and spirit go through me. She knew that her dying would be hard, but her presence was not gone – we are united in the grounding of ‘the great spirit of Good’. She also showed me the unity among those who have gone before us. Her presence and wisdom continue in my life – she has returned in dreams at important points in my life, and she continues to bless me. It is in living and even in dying that we are united in ‘the Spirit of Great Good’, so long as we love and we listen deep within. In the grounding of our lives, in the silence, we come to KNOW the wisdom and the transformative ‘Good’ that exist in us and around us and in the lives of the ‘abuelitas’ who have gone before us.”
