That blessed ‘something more…’


I don’t believe it matters how we start, when we start, or even where we think we’re heading, the only thing that seems to matter is listening to the part of us that longs for and just knows there’s something more.

We tell ourselves, or are told by others, many things about why we should ignore it (that it’s silly, that it’s selfish, that we’re tired, or bored or mad, or bad) but we don’t often consider, even the slightest possibility, that it could be something infinitely more positive; the Spirit moving within us and calling us on to the next growth stage of our lives.

The nay-sayer inside us will tell us that we’re too young, or old, or weak, or stupid, or afraid to do anything about it. The nay-sayers around us will tell us that we’re too selfish, or headstrong, or stubborn, or naive if we follow its call. But the voice of Life doesn’t call us for no reason, it calls us because it loves us and it knows that, deep inside, we were created to respond to, and to begin searching for, that Love-inspired ‘something more’.


I call it the Holy Spirit, the sacred Spirit of Life, the divine Spirit of God’s Love, trying to capture our attention in a gentle, kind, but unsettling and deeply intimate way.  I believe that it moves itself within us, around us, and between us; prodding us out of our comfort zones and calling on us to notice it, to listen to it carefully and then to follow where it leads us, to a more abundant, fuller, richer and more fulfilling experience of Life.

From listening to countless people’s personal experiences of responding to that call, I believe that the place it leads to is as unique and different for each one of us as we are from each other. But, at the same time, I believe that the call is universal and that each time it calls it’s inviting us to move closer to a fuller experience of divine love.

For me, the place it led to was recognising the reality of God’s felt and active presence in my life and, more importantly, the life-changing sense of God’s ever-present, unconditional Love. It was unlike anything I’d ever experienced, imagined, or been told it could be at any time before…but I had to find it in my own way; and following that ‘something more’ call was the way that led me to it.


It’s what gave me, and continues to give me, the confidence to keep listening to that quiet voice within as well as, and often in preference to, the multitude of differing voices around me.

“Start here, start now, start from any place inside or outside, but start…and keep starting…until there is no more will to start” is what the voice inside was really saying.  “Start out on your true search for me, and leave aside anyone else’s opinion of how and where you’ll find me. Just bring a truly open heart and mind and I will do the rest.”


If, like me, you abandoned your belief in God long ago when you rejected what others, in their certainty, told you God was, I invite you to suspend that disbelief. If you believe that your way of relating to God – following a specific religious doctrine or a particular secular theory – is right and other ways of relating to God are wrong, I invite you to suspend that sense of certainty…and to start out on your own, deeply personal pilgrimage. A pilgrimage of the heart, a pilgrimage towards true Love, a pilgrimage that will continue for the rest of your life.

Because Love is a deeply personal, continually evolving and intimate experience. It’s the most intimate, subtle, beautiful, life-enhancing and spirit-and-soul regenerating experience known to man. And I’m only talking about genuine, shared, human love when I say those words.


The Love of God, and the experience of that Love, is far deeper, greater and more powerful in its intimacy. It stripped me naked of my preconceptions and ripped down my defences in an instant. It flooded me with a tidal wave of forgiveness and unconditional acceptance that was so unsought, and unexpected, that it left me stunned, tearful and overwhelmed with a profoundly physical sense of gratitude and relief. I’ve only felt it once, with that level of intensity, but once felt, it can never be forgotten.

It’s a Love that’s taught me, if I choose to live with daily conscious awareness of it, that I must release my need for certainty and control. I must be prepared to ‘lose my life to find it’ and I am. Because I understand that God‘s Love is mystery, divine mystery, and to live in intimate relationship with it is to trust in its divine purpose. It’s a level of trust that, on occasion, will call me to follow paths not knowing where they’ll lead or not understanding why. But experience has only increased my faith and trust, because the ‘why’, and the loving intention behind it, always becomes clear in time.


It’s a level of trust that often asks me to confront certain fears or to let go of certain situations and to allow the Spirit to lead me to a deeper, truer, richer, more love-filled and love-aware experience of Life.

It can feel deeply challenging and uncomfortable at times, particularly if I’m being called away from a secure, conventional, socially-acceptable way of being or living. But responding to it has always lead to a greater sense of gratitude and reverence for the gift of life that I’ve been given and to greater compassion and understanding for those who struggle to feel the same.


Because, at it’s heart, true pilgrimage is not really a journey to the physical site of any religious temple or relic. Rather, it’s a way of travelling to the internal place within us where we find a growing understanding of who and what God is, and what meaning this understanding creates within our lives.

It’s where we gradually and ultimately come to see and accept how the Love that is God moves within our lives. It’s where the first steps of our deeply personal relationship with that Love are formed and it’s where we slowly learn the healing power of speaking and acting with increasing respect, congruence and honesty. Because when we do this, both privately with ourselves and in our dealings with others, we discover that it’s the very core and essence of that Love.


It becomes a way of being that helps us find the spark of inspiration, the root of our belonging and the way of seeing what really matters. And, in the seeing and understanding, our personal pathway begins to take shape, leading us to the sense of purpose, meaning and inner peace we all seek and desire within our lives.

And in these moments, when we speak, listen and live from a place of internal respect and truth, we discover how inseparable truth is from true Love, and how inseparable true Love is from divine Love. The Love that is God.


It takes courage to start out on a personal pilgrimage, one that trusts more what the Spirit moving inside us is trying to tell us, than the voices around us who want us to ‘stay safely as we are’. But every act of true faith involves confronting the fears within us and the fears of those around us.


So let me be the voice that encourages you. Start walking your own personal pilgrimage, whatever and however that may be, and I guarantee that you will meet with the divine Love that is God in a unique, personal, totally-disarming and life-enhancing way…as sure as the sun rises on the distant horizon, each and every day.


I’ve experienced it myself and I’ve seen it happening, time and time again; God responding, in seemingly miraculous ways, to people’s sincere and heart-felt desire to find the truth that is Love and to know and understand the meaning and purpose if their lives.

Because, for all our beautiful difference and individual uniqueness, at heart we long for the same simple but deeply profound three things: non-judgmental acceptance, compassionate understanding and unconditional Love.

And these three things, I’ve come to see after many miles of personal pilgrimage, are simply other names for God.

The Way of the Rose & the Alchemist’s house

In 2018 I did something back-to-front, I walked the pilgrimage path of the Camino de Santiago backwards. Starting from Spain’s most Westerly coastal town of Muxia, I crossed the country from West to East, via Santiago de Compostela, and into France through the Pyreneean mountain range, which acts as a border between the two countries . In ancient times this was the way that virtually all pilgrims returned home again, having completed their pilgrimages to Santiago.

Twenty years ago, following the popular revival of this Camino, ‘walking backwards’ would have been considered slightly unusual, a tad unsociable and even a little eccentric. But it’s a practice that’s gaining in popularity now, with many more walkers choosing to undertake it, and even acquiring its own name, Facebook page and related pilgrimage documentation. It’s called the ‘Camino Retorno’ (the way back) and its official symbol is ´the spiral´.

I have many wonderful memories of special moments on that return Camino, but there is one in particular that I’d like to share with you today, because I keep learning something new from it, each time it comes to mind. The most recent ‘spontaneous remembrance’ happened during a service of Mass that I attended last Sunday, in my neighbouring town of La Oliva.

It concerns my visit, during that Camino, to an artist’s home and studio called ‘La Casa del Alquimista (The Alchemist’s House) which also offers accommodation, on a donation-only basis, for pilgrims wishing to spend the night. It was not directly on the Camino, but required a detour of several kilometres, a detour that I wasn’t intending to make, but for a set of happy coincidences which told me that I should.

That morning I’d stopped at a cafe and got chatting to an American woman who was close to reaching Santiago, having walked the length of the Camino, heading the normal way. I asked her what had been her most memorable experience so far and she told me about a small community of “artisan Hippy-types” who were displaying their artwork and sharing their philosophy with anyone interested in stopping as they passed by. She said that she loved the positive feeling that she took away from the place, told me “You must stop there!”, and gave me the name of the small village in the hills where the community could be found.

A Balsa Valley, Galicia, on the Camino de Santiago

A couple of days later I found myself close to the village that the American peregrina had described, set in Galicia’s beautiful A Balsa valley. It was nearing the end of the day, which had been a hot one with a fair amount of road walking, when I found myself climbing a long and winding stony path. I took a breather on a conveniently-placed bench by the path-side, took off my backpack and drank some water, to cool down and to re-hydrate. Then I noticed, in front of me, a small sign to ‘La Casa del Alquimista’ and the words ‘Gallery’ and ‘3kms’ pointing off the Camino route.

I debated just ignoring it, thinking “Do I really want to add 6kms to my walking total now, just to commune with some positive Hippie-types, inspect their artwork and ‘take a positive feeling away’ with me?” But something about the strangeness of the whole day (which may turn into another blog post one day), and the insistence of the American woman, told me that it was important and would be worth the extra effort. So I set off down the detour path…the road less travelled, if you like.

When I arrived at the house there was no-one in sight and it was eerily quiet. The American woman had talked about a thronging and vibrant community, with children and animals running round, paintings and hand-crafted items on display and a welcoming, “buzzy” vibe that felt infectious and which drew you in. I began to ask myself if I was at the right place. But outside the house was a lovely, under-cover seating area, with stools fashioned from logs of wood, Bohemian-type furniture and large, patterned cloth covers draped all around, and that gave me heart that I might be where I was supposed to be.

La Casa del Alquimista

I went up to the half-ajar door that led off from this area and called out “Hola!” to attract the attention of anyone who might be home. No reply. Undeterred, having just invested 3kms of walking in the hope of a worthwhile experience, I tentatively entered the house and ventured another “Hola”, a little more loudly, as I approached another half-open door. And that was when Antonio appeared.

For a moment I was taken aback because he looked so familiar but, when he offered to make us both tea and invited me to sit outside and wait, my memory pulled out the relevant corresponding file and I realised that this was not the community I’d been told about but, rather, the home of a man who was something of a Camino institution; mineral artist Antonio Bello, who I’d seen talking at length on a film that had been made about the spiritual aspect of the Camino, some time before.

Antonio Bello with one of his mineral works of art

Antonio reappeared with the freshly-made tea, explained that his son and daughter-in-law were out shopping and suggested that we sit down and talk, which we did, uninterrupted, for more than an hour. Our talk was incredibly wide-ranging. He listened as much as he spoke. And he said many things to me that I remember; the whole experience vastly repaying any physical investment I’d made in walking the extra kilometres that day. But there was one particular thing that I felt moved to share here. The thing that came to mind during Mass last week; particular words that he spoke to me during our conversation. And these were those words:

“The Way of the Rose is a hard one. To reach the flower you must climb the stalk and the stalk has thorns that can harm you. They can cause great pain and, in some cases, even death. You have to understand this if you want to choose this way”

A couple of weeks before, again during Mass, I’d found myself thinking about why the Catholic Church’s doctrine appears to be so wedded to the concept of suffering, pain and sin, most particularly in its depictions of Jesus, bloodily crucified on the cross. This wasn’t a new theme for me; it was one that puzzled me at length while I walked the Northern Camino route in the Summer of 2017. I wrote in my journal at the time that, just for once, I’d like to see a more hopeful image of Jesus in a church somewhere to redress the balance…and was greeted a few days later by the statue shown in the photograph below:

That ‘different perspective’ is one of the main reasons that I chose to begin regularly attending Mass at the church in neighbouring La Oliva, during my time in Fuerteventura. The sermons that the priest gives are so human, positive, realistic but full of love. In the first Mass that I attended he spoke about “taking whatever speaks to you from the Bible, or any source (a conversation, a song, something that you read) no matter how small, and feeling free to disregard the rest”. He said “You’ll know when you hear words that are meant for you. You won’t need anyone else to interpret them for you. That’s your job”, which resonated with me as ‘the truth’.

He teaches enjoyment of life as it is…”a relaxed coffee with your neighbour; the admiration of a beautiful woman or man that you see; making a quiet moment for someone who needs it; investing the effort to find harmony with someone whose opinion is different to your own”. He talks about “Being grateful every day for all that we have: our health, our families, our good fortune to live as a free men and free women.”

His mantra is ‘Take maximum enjoyment from these things, the little joys of everyday life, rather than suffering with pointless desire for things we don’t have. If we focus our energy on gratitude and harmony, within ourselves and with others, what we desire will take care of itself.’ It sounds strangely similar to ‘New Age thinking’ but, more to my point, it sounds like the truth to me.

Last Sunday his message was ‘Actions matter far more than appearance or words and true belief in the Love of God is simply living that love through our example. We stop the spread of hatred and intolerance by not responding with similar negative energy when someone treats us unjustly, thoughtlessly, manipulatively or with disrespect’. And that’s when my memory of Antonio’s words to me were triggered, and when I finally understood one of the main reasons why suffering features so prominently in the doctrine of the Christian faith.

The way I see it now, if we choose to live and act from a place of Love, then we will suffer, because we will encounter people who, for whatever reason, treat us thoughtlessly, carelessly, on occasion manipulatively and with disrespect. This is the reality of human life, human relationships and human interaction.

We all have sensitive egos and we always will have, no matter how many meditation, psychotherapy, religious re-birthing or Ayahuasca sessions we may choose to undertake. Such practices may well help us to peel back the layers of our identity, to develop greater understanding of ourselves, our limitations, our automatic reactions and our untapped but enormous potential and gifts. But fallible, sensitive human beings we all are and so we’ll all remain. I think this is an inescapable fact of life.

Mineral artwork by Armiche Bello León, from La Casa del Alquimista

Even Jesus, seen as the epitome of ‘the Divine in human form’ for all Christian believers, is shown within Christianity’s most sacred text (the Bible) demonstrating anger, frustration, impatience, exhaustion and, even in the moments before his death, severe spiritual doubt. Why? Because, as well as being divine, he was also human and so are each of us.

What I now understand far more clearly is that, each time I choose ‘the Way of the Rose’ (which, for me, is the path of gentle, non-aggressive and non-retaliative strength), I will feel pain. My ego’s pain, which will always want me to defend it, which will urge me to ‘respond in kind’ when faced with open or covert aggression from others and which will have to suffer the wounding of its ego pride when I don’t.

Choosing a gentler, more considered, less immediately-satisfying response takes effort, control, reflection, wisdom and grace. But I believe it’s a skill that we all have the capacity to learn. And I don’t mean ‘silent, passive acceptance’ either. I mean ‘active acceptance’. Finding the words or actions, when we feel an absence of respect from others, which demonstrates our non-aggressive strength. A strength that is mature, noble, wise, creative and healing; for ourselves and, potentially, for others…if they choose to take up the opportunity and make the effort to reflect on what, between us, took place.

I’m under no illusion that it’s easy. I realise, from painful personal experience, that there’s a turbulent ocean of emotion between cherished theory and effective practice, day-to-day. But I believe it’s a painful path worth walking because its destination is inner peace. And, I also believe that, the more we choose to adopt it, the more we help to generate and create peace in the lives of others too.

Antonio Bello died a year ago in January but I know that the way he lived his life touched many people and the wisdom he shared with me, during that hour we spent talking together, will continue to help me in the years ahead. He believed, as I do, that we’re all here to walk our own particular ‘Life Camino’, that each of us has a different Way of the Rose, and that it’s up to every one of us, if we accept the challenge, to discover exactly where our path leads.

So, to anyone who consciously decides to make that choice, I wish you a “Buen Camino”, a safe and healing journey and many spiritually-enriching encounters along your Way.

What you have despised in yourself as a thorn opens into a rose.

– Rumi

La Casa del Alquimista continues to operate as an art gallery, a peaceful place of reflection and personal meditation, and a donativo-based overnight stop for pilgrims walking the Camino (no fixed charge; you give what you feel moved to). It is now run by Antonio’s son, Armiche, who I’ve never met but who, by all accounts, has inherited his father’s artistic skills and open-minded, open-hearted way of living. If you’re interested in finding out more, their Facebook page can be found at the following link: ‘La Casa del Alquimista’.

Just trying…

I’ve been told in the past that I have ‘a way with words’. Sometimes someone says it when I write something that appeals to them. Sometimes it’s when I’ve listened to what someone has said, responded with the underlying message that I’ve heard, and been told “That’s exactly what I was trying to say but I couldn’t find the words”.

But creating this blog has taught me that ‘finding the right words’ to share my true thoughts and feelings is a bit like deciphering an obscure, internal code and more challenging than I originally thought. And maybe that’s the important and personal message for me. ‘To learn how to do anything well, you first have to start doing it and then you just have to keep trying...’

Last week a friend took the time and trouble to send me some thoughtful feedback about her views on my last post (Blessed be the Navel-gazers). She included things that she agreed with and things that she saw differently. And responding to that feedback was a great learning exercise for me in how to practice what I preach.

Some points she raised immediately rang true for me and will definitely help me in writing future blogs. Others showed me the limitations of language and the many different ways that what we write and say can be interpreted by others. But one of the most interesting questions she posed was “What if being true to ourselves has the potential to hurt others?” Should we still choose the path of personal truth?

It took me a long time to find the right words to respond to this, which helped me greatly in getting to the core of what I truly believe (beyond the simple slogan ‘We should all be true to ourselves!‘). And this was the gist of my reply:

“When I talk about “Being true to ourselves” I don’t mean “Telling everyone exactly what we think of them” I mean “Not pretending to ourselves or others that we’re feeling something we don’t feel or that we’re agreeing with something we don’t agree with”.

I mean recognising that any uncomfortable feelings we might have in particular situations (eg: anger, impatience, irritation, anxiety, fear) will always have an important message for us about something we’d rather not face and are worth inward reflection (if we want to learn more about ourselves and about our relationships).  And, if we find that the message is so important that we need to give voice to our feelings, then choosing the least provocative and most respectful way of doing this. Because only by adopting this attitude can we have any hope that the other person will truly hear us (ie: speaking from a place of compassion for ourselves and for others).

I believe that we only truly learn how to do something well by actually, repeatedly, doing it and then learning from our experience.  And, I also believe, we only build true self-respect by being as congruent as possible (ie: living outwardly in line with what we believe inwardly). 

Anyone can adopt the “I’m right and you’re wrong” stance, or the “I’ll agree with you just to keep the peace” stance, but it takes compassion and skill (which only comes through practice, trial and error) to learn the “I think I have something valid and worthwhile to say, but it differs from what you believe” stance.  And, importantly, to allow others to do the same. And this is the skill that I’m learning how to hone and develop in myself through my personal relationships and through my blog posts.”

I do believe that ‘finding our true voice’ in any situation is an important, respectful and honourable thing to do and that constant avoidance of this can lead to us becoming disingenuous, at worst two-faced, and more distant from our best, and truest, selves. I don’t think that we just show disrespect to others when we behave in this way, I also believe that we dishonour ourselves. Because not ‘giving a voice’ to what our heart truly feels, in the most mutually-compassionate way we can, may be a one-off choice, or it may become a habit and then our normal behaviour which, ultimately, helps no-one.

The more often we speak from a place of personal truth the more often we demonstrate the belief that this person is wise enough and strong enough to hear what I feel in my heart and, it’s my belief that, the risk of doing this with people we have close relationships with is outweighed by the potential reward of deeper, more honest and more loving relationships as a result.

BUT, and it’s a very important ‘but’, it’s the way in which we do it that will reveal the truth of what we’re feeling inside.

If we speak from a place of aggression (be it open or passive, through our tone or the use of clever, undermining words) I believe we create energy that neither reflects true compassion for ourselves nor respect for others. If I do this, what I hear (when I take the time and trouble to reflect on it) is the repressed anger or fear of my most vulnerable self, which felt that it wasn’t being treated with the respect that it deserves. Or that someone else was giving voice to beliefs that felt threatening to my own, and which I use as an anchor for my self-image, self-belief and identity.

And, particularly if I express that anger or fear in the form of judgement of another instead of asking myself “What triggered those feelings within me?”, then I’m missing a valuable opportunity to learn more about myself and about why I behave in the ways that I do.

To me, compassion is a gentle practice and discipline, a loving practice and discipline, an open-handed way-of-being rather than a finger-pointing one. And I believe that self-compassion and compassion for others are inseparably bound together, because the way that we speak to and deal with ourselves will be reflected in the way that we speak to and deal with others, and vice versa.

I think that the more we open ourselves to looking closely and compassionately at the most vulnerable and needy parts of us (which every one of us carries around inside us, whether we’re prepared to admit it to ourselves or not) the more we allow the possibility that this part will have a voice when we speak in dialogue with others. And, because we’ve given that part of us the respect of being truly seen and heard, it won’t speak in aggressive or defensive language, but rather, it will help us by finding calmer, kinder and clearer words to speak; words more likely to build bridges, rather than to burn them.

But I also feel the need to add a proviso here, about seeing things as they truly are. There will be people who deliberately choose not to hear us, no matter how compassionately, calmly or clearly we form our words. This may be because ‘not hearing others’ has become an effective coping strategy for them; amuses them in some way; or leaves them feeling that they’ve ‘retained the upper hand’, all in an attempt to, inwardly, feel more secure.

These are situations, relationships and people that are uniquely individual and personal to each of us and I believe we must each make our own decisions about how best to deal with them, from a starting point of loving-kindness for ourselves.

When I walked my first Camino in 2015 I stayed overnight in the Convent hostel of León and met a young Spanish man named Matías, at breakfast the following morning . He spoke perfect English, but was trying to encourage me to converse in Spanish, when my grasp of the language was virtually non-existent at the time. I became more and more embarrassed and frustrated with myself, at my lack of ability to converse, and more and more reluctant to continue the friendly conversation. But my reluctance, embarrassment and frustration disappeared in the presence of this young man’s persistence and gentle kindness. He simply looked me in the eye, smiled, and in very a gentle tone said “It’s OK…just try…”

I believe that, whether I´m trying to find the right words to express my true feelings in a particular situation or to build longer-term bridges of mutually-respectful and honest relationship with others, it’s always worth “just trying…” to give my true feelings a voice.

It will seldom feel easy. I may look ridiculous and be embarrassed at times. It needs acceptance that I could meet resistance, ridicule and, on occasion, aggression and rejection from others, particularly if they´re unwilling to look at and deal with their own sensitive and vulnerable selves. But, just as any of us has experienced when learning how to ride a bike or to speak a new language, the stumbling, the getting-it-wrong, the looking or feeling stupid are all just a necessary and integral part of the learning process itself.

I know from personal experience that acknowledging, respecting and giving a voice to my most vulnerable self within, repeatedly and often enough, builds my level of courage to ‘feel the fear and do it anyway‘ in almost any situation in life. I believe that when we do this, hesitatingly, gradually, but more and more often, we build our sense of inner dignity, truth and strength. And I’ve learned that when others instinctively feel this within us they respond to it positively, and ultimately benefit from it, if they’re seeking the same within themselves.

But this is a slow and gradual growth process, a process that comes from within and that draws from within rather than always looking outside for acceptance, validation and love. It’s a process that requires us to ‘see ourselves as we truly are’, without judgement, and to recognise both the vulnerability and the value of that person. Only then can we begin to see every encounter with others as a new opportunity to give our truest self a voice and to silently encourage him or her with the gentle words “It’s OK…just try“…

Risk is the currency of reward”

– Chris Evans

Blessed be the Navel-Gazers…

For as long as I can remember, whenever I’ve tried to find an answer to the question ‘What is my purpose?’ or ‘What is my destiny?’ the infuriatingly simple and equally mystifying answer that invariably popped up was “You’re here for people like you”. Over the years I’ve tried decoding that to mean “Listening to and loving people like me”; “Writing a book for people like me”; or, even more tangibly, “Creating a hostel on the Camino for people like me”, but none of them felt like ‘my real purpose’, more like something I would enjoy doing and which would, coincidentally, also be of service to others.

So I’ve tried asking myself, more simply, what ‘people like me’ actually means and I’ve taken detours down roads of belief that also failed to arrive at the answer. I’ve told myself “We’re all the same at heart (which is true), so that means I’m here for ‘everyone’ (which is false)”. Because we all know that “You cannot be all things to all men” and neither, I believe, are we supposed to be. Following that path just leads ultimately to exhaustion, disappointment, compassion fatigue and loss of respect for others and for ourselves.

Then last week, completely unknowingly, someone answered my question for me. In describing what I would call ‘inner reflection’ or ‘contemplation’ they used the term ‘navel-gazing’ and that’s when the penny finally dropped: “I’m here for ‘the would-be Navel-Gazers’”. And these are the people that I write for and talk to in my Blog posts, although anyone with an open heart and mind is welcome here.

I use the name would-be Navel-Gazers ‘tongue-in-cheek’ and ironically but also deliberately, because it captures beautifully the essence of what I believe. Generally, it’s not a name that’s used positively to describe ourselves or others. It implies that we’re self-absorbed, detached from reality and too preoccupied with our inner feelings, thoughts or problems. It’s not a name that contains a lot of love or genuine desire for connection, understanding or compassion, when applied to ourselves or to others. It’s a ‘closing down’ rather than an ‘opening up’ phrase.

But I write for anyone who’s open to the idea and value of contemplation, anyone who wishes to explore the part they play in co-creating their experiences and their relationships, anyone who believes in the power of Divine Love and Divine Purpose. In short, anyone who believes, as I do, that we still have a lot more to learn. Because the more open we are to exploring our automatic reactions to similar people and situations the more we come to recognise the limitations in our capacity for experiencing, recreating and sharing Divine Love.

It’s an undeniable truth that we’re all connected, as members of this diverse and beautiful species called ‘the Human Race’, but we’re also distinct and different individuals for a specific reason…and I believe it’s a Divine reason. If we ‘close ourselves down’ or try to bend ourselves or others into a shape that conforms to a set idea of how we should be, we dishonour our own selves greatly and we dishonour the individual seed of the Divine that we all carry within us. It’s a seed which has a personal message and purpose for each one of us, I believe, and for the people that we come into contact with throughout the course of our lives. But we have to be prepared to open our hearts and our minds wide enough to give it space and to let it grow.

We can look to others to tell us what our identity, purpose, or way of being should be, and then try to build our lives and personalities around the outside messages that we receive, or we can give ourselves permission to cultivate more inward reflection and discover the more open, compassionate and natural person we were born to be. In that way we stop needing to expend so much mental and emotional energy on meeting other people’s expectations and, instead, use what feels intuitively right to us in our (more open) heart.

To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment”

– Ralph Waldo Emerson

There’s an interesting YouTube video that explores the balance we need to find and maintain within our lives between attachment (maintaining loving relationships with others) and authenticity (being true to ourselves) in order to grow into healthy, happy and self-respecting individual adults. It describes how so many of us largely lose our intuitive connection with our natural selves during childhood, in an effort to retain the love of those people we have close relationships with. And it explains how we unconsciously carry this ‘altered way of being’ into our adult lives.

I believe that a healthy dose of inner reflection, not about the past but about what is happening to us here & now and the automatic ways that we react to similar situations, helps us to make what is unconscious, and often unhelpful to us and others, more conscious. That way we become freer to make informed choices about ‘how to be’ as adults on a day-to-day basis, firstly in relationship with ourselves and, then subsequently, with those around us.

I’ve walked thousands of miles over the last 4 years and I’ve met hundreds of people from countries all over the world. I’ve had deep, meaningful and sometimes tear and love-filled conversations with complete strangers who were on pilgrimages of ‘reconnecting with themselves and with God ’. Many of them came to realise the inner hole that was left when they tried to be something that they believed others wanted them to be, instead of connecting with the inner source of Divine love that allows them to openly and unapologetically just be who they are. Taking time for inward reflection enabled them to do this.

The term ‘navel-gazing’ appealed to me for another reason too, because of its connection to the process of birth and the moment when we’re physically ‘cut free’ from our mothers’ bodies, becoming individual human beings in our own right. To look at our navels is to remind ourselves of a time when we needed gentle handling, valuing, love and protection, whether we received those things or not. We never lose the need for these things but, as fully-grown and independent adults, we’re now responsible for recognising that fact and for providing them for ourselves.

Cultivating gentleness and understanding towards ourselves, however we choose to do this, is a sign of self-nurturing, growing inner maturity, self-acceptance and strength.

What experience has taught me is ‘the more I live my life as the person my heart tells me to be, rather than as others might like me to be, the more I experience deep and meaningful connection with others’. I’ve learned that ‘just being myself’ acts as its own service to those I am meant to help because it somehow enables them to relax their habitual defences, to let down their guard and to share the most tender and vulnerable parts of themselves. This is an amazing expression of trust when it happens and it answers any doubts I have about ‘purpose’ or ‘destiny’ when it occurs. My purpose is simply ‘to whole-heartedly be myself’ and every day I learn new ways of doing that whilst also trying, through example, to encourage others to do the same.

I’m here to sing my individual song of Divine praise, and the words to my song are;

“Recognise absence of Love, in yourself and others, when you see and feel it. Be honest about it and don’t try to cover it up with distractions, addictions, rhetoric or denial. Find the seed of Divine Love within yourself that lies deep within your heart, underneath your fear and pain, and take your strength and validation from this…only this…because this is where God resides within you. Remove all the walls of anger, fear or judgement that you’ve built around that seed, and then watch as it grows into what it was born to be; a beautiful, fruit-bearing manifestation of faith, hope and love.

And when that fruit eventually breaks down into seed again, as it inevitably will, spread that seed as widely as you are able to, with faith that some of it will fall on fertile ground.”

So blessed be the navel-gazer in all of us, no matter how tiny he or she may be. Because that’s where, I believe, the seed of self-acceptance, true compassion and Divine Love has been planted and is waiting to grow…

“Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.”

– Rumi